So Surinder Singh is the first name I mentioned in my blog, thus I will tell more about him here. He’s one of very good teachers in Rishikesh teaching Hatha yoga with elements of Iyengar style and traditional yogic warmups (Sukshma Viyama). He does not give any advertisements anywhere, he’s not mentioned in any guides, he does not spam the walls of the city with his posters, and still he’s the teacher that has so many students, that some of them don’t fit into the class hall. He gets new students solely by referral. It’s a nice idea to ask people around in a local cafe on what they can recommend about yoga. It also depends on the area you’re asking in, but if you ask about yoga teachers in Ram Jhula, most likely you will be referred to Surinder.
What is so good about him? Well, in the first place, he’s a very special Indian yoga teacher that does not try to bend you into final position against your pain and limitations (as most Indian teachers tend to do), he sees the limits of every person and tries to expand what you’re doing into doing it more effectively. So he adjusts you very gently, barely touching you with a finger, and you suddenly feel the area that can be enhanced and that you need to work on. Or he can not touch you at all, just tell you to roll the tailbone or press your sitting bones, etc., and you can see that your posture is significantly improved, not only in regards of physical alignment, but concerning work with energy and attention. This is a very good type of adjustment, as you don’t depend every time on teacher that just puts your hands/shoulders/whatever in some position and you don’t realize what is going on. With Surinder, you can understand inner effect of the posture and apply his recommendations every time you work on your own or with other teacher. So this is a very extraordinary quality that you definitely have to check out.
Another quality of this teacher is that he’s not entirely about physical postures in his class, neither he tells you too many stories from Indian philosophy or some irrelevant things. He’s somewhere in the middle, connecting your physical practice not only to mental work, but spiritual awareness as well, if you allow me such a word. He may be able to connect certain position of your body in asana to your ego, or awareness of your breath to the attitude of letting go. Headstand is an opportunity not only to gain physical benefits of inverted posture, but see things in new light, upward down, which is extrapolated to your attitude to see things in different light in everyday situations. So these little things make his classes not only physically beneficial, but expiring and charging you with positive attitude.
Of course I should mention things that some people may not like. With Surinder these are very few. First, people who are used to very dynamic styles like Ashtanga Vinyasa my find his class too slow, and the postures too static. Even Sun salutations are done in a very static manner, with at least few breaths for each stage of salutation. But very often, this is very positive side. People who are used to dynamic styles suddenly find themselves shaking or sweating extensively on Surinder’s class, because they just lack static strength. Yoga is about balance of all dualities, and every practitioner should find beneficial the opportunity to balance their static and dynamic strength and stamina. So for many lovers of Ashtanga Vinyasa, Surinder’s class can improve their performance, and what’s even more important, create better alignment of each posture, so that they can practice in dynamic regime more consciously and effectively.
Second thing that some may not like concerns mainly hard core Iyengar fans that are not happy that Surinder does not give such detailed instructions as they expect. Well, not every Hatha yoga teacher should explain one asana for twenty minutes – the way it’s usual in Iyengar class, and still Surinder is one of the best explaining teachers. Compared to other folks around here, he talks a lot, not only about muscles and bones, but about energetic effects of each asanas as well. What’s more interesting, he does not give uniform instruction to anyone and he adjusts the instructions every time according to the personal situation of the practitioner. For instance in dandasana, some bend too much and they should work on rolling the tailbone in to make their spine straight, while others are stiff in the lower back and they should roll their thighs in and try to bring the lumbar region forward. So you see, two opposing directions for 2 different people. It all depends on the person, and if you’re lucky to get in non-busy class, you can get some good advice from him. So for anyone except hard core Iyengar fans, the information that Surinder gives will seem more than enough.
The one real drawback about his class is that there are too many people and too small halls, especially in the morning class. I think there are some friendly agreements in place, but Surinder has not changed his morning hall for years, though it’s too small for him now. It can fit maximum 20 people, while there are much more those who want to visit the class, and many people just have to turn away and go home. Yet those who fit in the class are packed so tight that it may seem uncomfortable – you have to watch your hands and legs all the time and avoid your neighbor’s legs, things like that. I think he should change his morning hall if he wants to move on. Evening hall is much better, so you can start with evening one.
Places for class:
Morning – Rajdeep Hotel, Ram Jhula, Swargashram, near taxi stand and behind Moondance cafe. The timing can change between 8 – 9 AM in the morning depending on the season. The duration of the class is 2-2.5 hours.
Evening – Raj Palace, Ram Jhula, behind Parmarth Niketan Ashram. Timing can change between 4-5 PM in the morning depending on the season. The duration of the class is 2-2.5 hours.
Cost: 150 rupees/class